أهلاً وسهلاً (Ahlan wa Sahlan)

أس سلام عليكم ورهمتلاه وبركاته (As Salaamu alaikum wa rahmatullaahi wa barakaatuhu)

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Gaining as much beneficial knowledge as I can in this dunya about this beautiful deen of Islam. Not just being careful from whom I take knowledge from, but careful of implementing knowledge that comes to me without proofs, so if you have some naseehah, apply proofs InshaAllaah, other than that....I'm a good listener. I crochet and I try to stay in the home as much as possible. Our blessings are in the home sisters (smiles), I have to remind myself of this as well. May Allaah reward us all in our efforts to please Him, Aameen.

I do not watch TV/Movies or listen to music but don't mind sharing my views on them.

"It is not allowed to take pictures of beings that have souls, a rule the compasses cameras and other instruments, with the exception of pictures that are necessary, such as a passport or identity photo."

- from fatawa islamiyah...and as far as music, from the same trusted source;

"It is not allowed to listen to singing and playing musical instruments, since it diverts the listener from the remembrance of Allaah and from prayer, and because hearing it sickens and hardens the heart. Both the Clear Book of Allaah and the Trustworthy Sunnah His Messenger (SalAllaahu alaihe wa sallam) prove its prohibition. Allaah Almighty says in Surah Luqman ayah 6:

"And of Mankind is he who purchases (Lawd Al-Hadith) idle talk to mislead from the Path of Allaah without knowledge."

The majority of scholars of Tafsir as well as others have explained that Lawd Al- Hadith refers to singing and musical instruments. In his Sahih, Al- Bukhari recorded that the Prophet (SalAllaahu alaihe wa sallam) said: "There will be from my Nation a people who will deem fornication, silk (for men), alcohol, and music to be permissible". [Al-Bukhari no. 5590] We ask Allaah to guide and facilitate all of the Muslims to what is right and to protect us from the causes which anger Him." Aameen.

-Proof taken from Fatawa Islamiyah- Ibn Baz

[My Words].."Some may still argue the fact of "naats" or "nasheeds" to be acceptable, or why can't they be if they speak of nothing but good of the religion, which sounds good but we have to worship Allaah as He has legislated for us to, not to add on or take away even if the adding on appears to be an elevation of worship which is actually an innovation and for every innovation is a going astray and the end result of going astray leads to the hellfire, so just because something sounds good to do regarding the deen doesn't mean that it is good without proving it to be a way that Allaah has legislated for us to worship Him, with AUTHENTIC proofs (Quran and Sunnah) and all of that being borderline and finding loopholes(you think you found) only leaves doubt in your heart and doubt comes from the shaitan who is the greatest enemy to mankind and he sits and waits at every point of our lives for the opportunity to lead us astray. HE IS YOUR ENEMY! Don't help your enemy defeat you by following him! So please be careful of what you do here in this life while passing through to our final abode because in the end all the songs you know, sport stats, movie titles and producers and nonsense; any of these worldly waste of times are not going to save you from the fire because at that time, you are only left with your deeds. So be VERY careful what you do here InshaAllaah.None of us are an exception to falling into these things, May Allaah protect us from falling into these things or anything that displeases Him And May Allaah place and/or keep us on a path that will lead us to Jennah, Aameen."

Allaah, The Exalted, states:

"And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)." (Noble Quran 51:56)

All of that being said, I plan on worshipping Allaah Alone and learning this Deen for the rest of my time passing through this dunya and my advice to you is to help and strive with me InshaAllaah.

May Allaah bless us all with beneficial knowledge, Aameen.

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Friday, August 17, 2012

The Types of Heart

The Types of Heart
Author: Ibn al-Qayyim
Article ID : TZK020001  [806]  

Just as the heart may be described in terms of being alive or dead, it may also be regarded as belonging to one of three types; these are the healthy heart, the dead heart, and the sick heart.
The Healthy Heart
On the Day of Resurrection, only those who come to Allah with a healthy heart will be saved. Allah says:
"The day on which neither wealth nor sons will be of any use, except for whoever brings to Allah a sound heart. (26:88-89)"
In defining the healthy heart, the following has been said: "It is a heart cleansed from any passion that challenges what Allah commands, or disputes what He forbids. It is free from any impulses which contradict His good. As a result, it is safeguarded against the worship of anything other than Him, and seeks the judgement of no other except that of His Messenger . Its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope and sincere dedication. When it loves, its love is in the way of Allah. If it detests, it detests in the light of what He detests. When it gives, it gives for Allah. If it witholds, it withholds for Allah. Nevertheless, all this will not suffice for its salvation until it is free from following, or taking as its guide, anyone other than His Messenger ." A servant with a healthy heart must dedicate it to its journey's end and not base his actions and speech on those of any other person except Allah's Messenger . He must not give precedence to any other faith or words or deeds over those of Allah and His Messenger, may Allah bless him and grant him peace. Allah says:
"Oh you who believe, do not put yourselves above Allah and His Messenger, but fear Allah, for Allah is Hearing, Knowing. (49:1)"
The Dead Heart
This is the opposite of the healthy heart. It does not know its Lord and does not worship Him as He commands, in the way which He likes, and with which He is pleased. It clings instead to its lusts and desires, even if these are likely to incur Allah's displeasure and wrath. It worships things other than Allah, and its loves and its hatreds, and its giving and its withholding, arise from its whims, which are of paramount importance to it and preferred above the pleasure of Allah. Its whims are its imam. Its lust is its guide. Its ignorance is its leader. Its crude impulses are its impetus. It is immersed in its concern with worldly objectives. It is drunk with its own fancies and its love for hasty, fleeting pleasures. It is called to Allah and the akhira from a distance but it does not respond to advice, and instead it follows any scheming, cunning shaytan. Life angers and pleases it, and passion makes it deaf and blind (1) to anything except what is evil.
To associate and keep company with the owner of such a heart is to tempt illness: living with him is like taking poison, and befriending him means utter destruction.
The Sick Heart
This is a heart with life in it, as well as illness. The former sustains it at one moment, the latter at another, and it follows whichever one of the two manages to dominate it. It has love for Allah, faith in Him, sincerity towards Him, and reliance upon Him, and these are what give it life. It also has a craving for lust and pleasure, and prefers them and strives to experience them. It is full of self-admiration, which can lead to its own destruction. It listens to two callers: one calling it to Allah and His Prophet and the akhira; and the other calling it to the fleeting pleasures of this world. It responds to whichever one of the two happens to have most influence over it at the time.
The first heart is alive, submitted to Allah, humble, sensitive and aware; the second is brittle and dead; the third wavers between either its safety or its ruin.
Notes:
1. It has been related on the authority of Abu'd-Darda' that the Messenger of Allah said, "Your love for something that makes you blind and deaf." Abu Daw'ud, al-Adab, 14/38; Ahmad, al-Musnad, 5/194. The hadith is classified as hasan.

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